Divorce by R. Baruch Yehoshua Y. Rabinovich, Sao Paulo 1960 (43883)

ג"פ מה"ר ברוך י. י. רבינוביץ אבדק"ק מונקאטש - Manuscript - Hasidic

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Listing Details

Lot Number: 43883
Title (English): Divorce Letter by R. Baruch Yehoshua Y. Rabinovich
Title (Hebrew): ג"פ מה"ר ברוך י. י. רבינוביץ אבדק"ק מונקאטש
Note: Manuscript - Hasidic - Women
City: Sao Paulo Brazil
Publication Date: 1960
Estimated Price: $1,000.00 USD - $3,000.00 USD
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Description

Physical Description

Ink on vellum, stationary, 2 smaller sheets enevlope, light age staining, creased on folds, signed in ink, and dated.

 

Detailed Description   

A completed and signed divorce ready for delivery via agents, apparently never delivered. The divorce was to be delivered by two agents of which only one appears to have come forth and sign the documents for delivery of the decree.

Grand Rabbi Baruch Yehoshua Yerachmiel Rabinovich, (1914–1997). He was born into a distinguished hasidic dynasty, and succeeded to the title Munkacser Rebbe. R. Boruch Yehoshua Yerachmiel was born in Russia in 1914 to his parents, Rabbi Nosson Dovid Rabinowicz (1868–1930), the Partzever Rebbe, and Yitta Spira. His father was the eldest son of Rabbi Yitzchak Yaakov of Biala (1847–1905). His mother was the daughter of Rabbi Moshe Leib Spira of Stryzow (1850–1916), of the Munkacs dynasty. He was engaged to his intended bride at the age of 11. When he was 13, his father-in-law-to-be, Rabbi Chaim Elazar Spira of Munkacs, took him on a visit to the Holy Land.

In 1933 Rabbi Boruch married Frima Chaya Rivka, the only daughter of his mother's first cousin, Rabbi Chaim Elazar Spira (1872–1937), Munkacser Rebbe and Chief Rabbi of Munkacs, also known as the 'Minchas Elazar'. This union set him on course to succeed his father-in-law as rabbi and 'Admor' of Munkacs. His wedding – attended by some 20-30,000 guests - was one of the grandest and most celebrated chassidic weddings of 1933 and film footage of the wedding, shot by news teams who were there to record the event, was seen widely across the world. It is also searchable on the web site of the United States Holocaust Memorial Museum, and is on display at the Museum of Jewish Heritage in New York City. Rabbi Boruch's elevation to the position as rav and rebbe of Munkacs in 1937 following the death of his father-in-law was rudely disrupted by the beginning of World War II, when he was unceremoniously deported to Poland. He was miraculously released soon afterwards and he promptly moved with his family from Munkacs to Budapest, where he managed to obtain visas and escape to Erez Israel. There he endeavoured to rebuild his shattered life but, as well as having to deal with the tragedy of the Holocaust and the deaths and disruption it had caused, his wife - always of frail health - died in April 1945.

In 1946, Rabbi Boruch tried to become the Chief Rabbi of Tel Aviv, but retired from the race, not wanting to compete against the other contenders. Shortly thereafter he moved to São Paulo, Brazil, together with his second wife, Yehudis, in this way totally cutting himself off from his surviving chasidim and from his position as head of one of pre-war Hungary's pre-eminent chasidic dynasties. In addition, as a result of a change of theological direction, Rabbi Boruch had become sympathetic to Zionism and the State of Israel, concepts that had been anathema to his father-in-law and most of pre-War Hungarian Haredi orthodoxy. The Munkatcher chasidim who had survived the war were devastated by his refusal to lead them and many of them never forgave him for turning his back on them and for diverging so dramatically from the philosophy espoused by his father-in-law. Rabbi Boruch returned to Israel in 1963 to become Chief Rabbi of Holon. He later moved to Petah Tikva where he headed a small Beis Hamedrash until his passing in 1997.

Rabbi Boruch was known as a great scholar of Talmud and halakha and his encyclopedic knowledge of traditional Jewish sources was widely reputed. In addition to this, he was also a gifted orator, although his relative obscurity and personal desire to remain out of the limelight meant that he rarely spoke outside of his own immediate vicinity. In 1996, he published his works entitled Divrei Nevonim and Binat Nevonim.

 

References:

Wikipedia